description Moses by Michelangelo Overview
Moses is a marble sculpture by the Italian Renaissance artist Michelangelo, completed around 1515 for the tomb of Pope Julius II. It is currently the centerpiece of a smaller version of the tomb located in the church of San Pietro in Vincoli in Rome. The seated figure depicts the biblical prophet holding the Tablets of the Law and is distinguished by the prominent pair of horns on its head, derived from a Latin translation of the Hebrew Bible. The work is noted for its muscular anatomy and intense expression.
help Moses by Michelangelo FAQ
Where can I see Michelangelo's Moses in Rome?
The marble sculpture of Moses is the centerpiece of the tomb of Pope Julius II, located in the church of San Pietro in Vincoli in Rome. It was completed around 1515 for a much grander, scaled-down version of the original tomb. The church is easily accessible near the Roman Forum.
Why does Michelangelo's Moses have horns on his head?
The horns are based on a mistranslation in the Latin Vulgate Bible of the Hebrew word "karan," which means to shine or radiate light, but was misread as "keren," meaning horn. Thus, Moses was traditionally depicted with horns in medieval and Renaissance art. Michelangelo followed this established iconography for his 16th-century sculpture.
What was Michelangelo's relationship with Pope Julius II during the tomb's creation?
The tomb project was plagued by decades of delays, arguments, and revised contracts between the impatient Michelangelo and Pope Julius II. Originally planned to feature over 40 statues, the final scaled-down structure was finally completed in 1545. Michelangelo considered the tomb project the tragedy of his life.
What is the hidden meaning behind Moses' posture in the sculpture?
Michelangelo captures the exact moment Moses returns from Mount Sinai with the Ten Commandments and discovers the Israelites worshipping a golden calf. His muscular body is tense, his right foot is tucked back ready to stand, and his fingers stroke his beard in suppressed rage. Sigmund Freud famously analyzed this pose in a 1914 essay, suggesting Moses is restraining himself from breaking the tablets.
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